It seems to me that what comes to be is, in its own essence, no more (and no less) than the necessity of things to be what they are: caused by events in what we call their past, and in turn causing events, and entities, in what we call their future. There is a continuous flow of coming to be – of being – that is inevitable, unceasing, beautiful. We are each of us ripples in that stream, brief appearances; and yet we are not other than the water, the flow itself, and that does not end.
I’m not sure what to call it. The ancient Chinese called it the Tao; Benedictus Spinoza called it God – although that was dangerously far from the God of Abraham with whom he’d been brought up.
The necessity of the flow, the inevitability of it, Spinoza saw to be nature itself, the universe, the continuum; and it was that which he called God (Deus sive Natura). To know that, realise it, live within it, breathe it as a cat breathes air or a fish water, he called the love of God.
What is necessary of itself does not cease: it is. Meister Eckhart wrote of it as Istigkeit; it is the open ground, in which as things come to be, and change, and die, and are not lost. The ripples rise, and lap, and fade; the stream flows on.
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