If we’re referencing “being awake” or “liberation” to a particular experience or state of mind—maybe a very expanded, open, peaceful feeling—that will inevitably prove disappointing because that state will disappear. The open aware presence it reveals is simply what remains when the me-system is quiet or when it is totally accepted as simply the weather of this moment. That open boundless aware presence is actually ever-present, even when apparently obscured by obsessive, me-centered thoughts. It is the common factor in every different experience. And those thoughts are nothing other than this same aliveness, the One Reality, showing up as thoughts. Experience is ever-changing like the weather. It’s never personal. It’s a happening of the whole universe. But if we take the stormy, cloudy, foggy weather personally, then it seems like we have lost that expanded openness that we tasted before. If we imagine that there is a persisting, independent self (“me”) who is either awake or not awake, that is only an imagination. No such persisting, independent self can be found. There is no experiencer outside of experiencing. Clinging to or chasing after experiences of spaciousness is a great way to avoid them. And eventually, we see that every experience, whether contracted or expanded, clear or muddy, is always just this.
Joan Tollifson, Silence
I think that perhaps Tollifson has expressed here more clearly than anything I can remember reading why I tend increasingly to be suspicious of teachings that rely too much on technique – whether the use of any form of psychedelic substance, or any sort of psychological manipulation aimed at inducing particular experiences or “altered states”.
As Joan points out here, the “open aware presence” of the contemplative mind is “nothing other than this same aliveness, the One Reality, showing up as…” whatever happens to be in our field of awareness right now. It might be the gentle passage of breath against the edge of our nostrils, or the bright stillness of the quiet mind; but it might just as easily be the grumble of a bus pulling away from the stop in the street outside, or a sudden metallic clang from the water company yard behind the old reservoir. Or it might be an old fear, or an old fantasy, or something we forgot to buy at the shops, rising unbidden to the surface of memory. Whatever the field of awareness contains now is just what it is. There is nothing else for it to be; and looking for another, better, experience is plain old fashioned confusion.
When we do nothing but practice sitting still for a certain amount of time each day, it becomes clear that past and future are an illusion. There is no past. There is no future. There is only this moment. This one tiny moment. That’s all there is…
Attainment always happens in the future or in the past. It’s always a matter of comparing the state at one moment to the state at another moment. But it makes no sense to compare one moment to any other moment. Every moment is complete unto itself. It contains what it contains and lacks what it lacks. Or perhaps it lacks nothing because each moment is the entire universe.
Brad Warner, The Other Side of Nothing: The Zen Ethics of Time, Space and Being
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